St. Patrick's Well is situated in a tranquil valley to the west of Clonmel, close to the village of Marlfield in County Tipperary. It is a beautiful setting for this holy site which has been revered for centuries. There are over 3,000 holy wells in Ireland and St. Patrick's Well is thought to be one of the largest in the country. Holy wells are sacred places where natural springs or man-made hollows that collect water are thought to have a religious significance because of their association with a saint.

At St. Patrick's well, legend has it that St. Patrick stopped off at this valley on his journey through South Tipperary and Waterford where he reputedly converted the King of Munster to Christianity at the Rock of Cashel. St. Patrick was reputed to have stopped here to bathe and baptise local people, however it is unlikely that Patrick was ever in this part of Ireland, as he does not mention travelling to the south of the country in his writings Confessio or Letter to the Soldiers of Coroticus, in fact the story of Patrick's journey in Munster comes from a source written nearly five hundred years after Patrick's death – the 10th Century Life of St. Declan, but despite this, St. Patrick’s association with the well lives on to this day.

Like many Holy wells around the country, St. Patrick’s Well is said to have many curative properties in local belief and folklore. It is said that by drinking the water from the well or even washing in the well, ailments like sore lips, sore eyes and many other chronic diseases can be cured. Indeed, it is thought that the well at St. Patricks has magical properties as the water that flows through the well never freezes, this is more likely due to the fact that the well is sited over natural springs that maintain a constant temperature.

The Well itself has been enclosed by a circular wall. The natural water that bubbles up is channeled through two narrow stone cut openings that an archaeologist has identified as possible flumes from an early medieval mill. The water descends into a large shallow pool, from where it then flows into a narrow stream, a tributary of the River Suir, which flows about a couple of kilometres south of the site.

Standing on a small island in the pool is the small sandstone cross, thought to be one of the oldest archaeological monuments at St. Patrick's Well. This cross is thought to date to the 8th century. It was originally positioned close to the church on marshy ground, but a programme of renovation and reconstruction was carried out at this site in the 1960's and the cross was moved to its current position.

The stone church which stands to the south appears to date to the fifteenth or sixteenth century. There is a historical record of the Abbot of Inislounaght being buried at the church in 1617. Inislounaght was once a thriving bustling Cistercian Abbey but there are no traces left of the Abbey today. However, it is thought that some architectural fragments were brought from the Abbey to St. Patrick's Well and incorporated into the parish church. Within the now roofless Parish church there is an altar tomb dating from 1622, dedicated to the White family.

St. Patrick’s Well is a great example of this type of archaeological monument that transcends the boundaries between Paganism and Christianity. If you visit this peaceful and tranquil spot it is easy to see why it was chosen hundreds or even thousands of years ago as a place of worship as there is a clear connection between the natural and sacred world at this site.

The easiest way to get to St. Patrick's well is to take the left hand turn after the Poppyfields shopping centre on the Cahir Road. Follow this narrow road until you come to a crossroads, turn right and continue on this road, there will be parking spaces to your left and the Well is accessed through a brightly painted gate. There are signposts leading to the site. Access to the well is down a number of steps which bring you down into the sheltered valley. If you have time, visit Marlfield lake which is close by, this is a man-made lake which is now home to a wild bird sanctuary.

If you like our images you may be interested to know that we offer a selection for sale at http://www.12greengiraffes.com/abarta.html including an image of the serene St. Patrick's Well.

Knockroe Passage tomb is located in a picturesque setting on the slopes above the Lingaun River and old slate quarries which were abandoned in the early 1900's. The site dates to around 3,000 BC and has many similarities to the far more famous examples such as Newgrange and Knowth in the Brú na Bóinne complex in County Meath.

Originally Knockroe would have been a similar tomb to Newgrange, albeit on a smaller scale. It is likely that it too would have had an earthen mound surrounded by large kerbstones. However unlike Newgrange, Knockroe has two burial chambers, located at the eastern and western sides of the feature. These tombs are exposed, and had long ago lost their earthen cover.  Many of the stones lining the passageways of these tombs at Knockroe are highly decorated with megalithic art such as spirals, hollowed 'cup marks', and zig-zags. You can still find them in their original locations, and when you see them it is impossible not to wonder about the possible meaning of the decorations - was it purely decorative or did it have a deeper symbolism, and what messages may be in that symbolism? You can also still see the quartz which possibly would have formed a wall around the entrance to the passageways.

Also like Newgrange, Knockroe is aligned with the Winter Solstice. Every year around the 21st December people gather at Knockroe to witness the sun setting in perfect alignment with the length of western tomb.

Knockroe is one of a group of tombs located in this region, all of which are aligned with the large
mound on the summit of Slievenamon in County Tipperary. Knockroe is one of those wonderful sites that you can't help to keep thinking about long after your visit, without being encumbered with its earthen mound, Knockroe is like the stony skeleton of a Neolithic passage tomb.

To get to Knockroe from Carrick on Suir, take the R697 going North, then take the left hand turn for the R698 and continue down this road, until you come to a crossroads, go left at this crossroads and continue straight on, through another smaller crossroads, after this take the next left and drive carefully down this road. The site will be located down this lane. The lanes are narrow and you may have to park your car at the top of the lane. The site is fenced off and situated on relatively dry ground but boots or reasonably sturdy footwear is still advised. The site is free to enter

Located in south County Kildare, Castledermot is a village with two excellent historical sites to visit. The first we will look at is Castledermot Round Tower and Crosses. Originally this site was a hermitage founded by St. Diarmaid in 812 AD. Unlike the more usual hermitages like Skellig Michael, St. Diarmaid's positioning of his hermitage at Castledermot is an unusual one. This area was well populated at the time, being located in the rich fertile landscape of the Barrow Valley. So why build a hermitage away from isolation? Diarmaid was a key figure in the new monastic Céile Dé or Culdee movement, rather than solitary hermits they wanted their pious, ascetic and abstemious life to be witnessed by the general population so that people might begin to reflect on their materialistic ways.

From small beginnings his hermitage grew into a monastic settlement known as Diseart Diarmada. It was twice raided by the Vikings in 841 and 867 AD, and the annals report it being the scene of violence and raids throughout the eleventh century as various Irish rulers vied for power in this region.

This site is a must-see for any fans of history, archaeology and those who love to explore old graveyards. A number of outstanding features make it one of the most rewarding places to visit in the region. The two high crosses are some of the finest examples of their type. Carved from granite and dating to around the 9th Century, the South Cross (pictured above) is unusual in having biblical scenes on its western face (the side visible in this photograph) and geometric designs on the eastern side. If you look to the left of the cross in the top picture you can also see an early medieval millstone embedded into the ground.

The North Cross pictured to the right, features a number of biblical depictions. Adam and Eve are at the centre of the cross, with a wonderful image of David sitting and playing the harp on the left arm. The right arm of the cross illustrates Abraham and the sacrifice of Isaac. The shaft shows Daniel in the lions den at the top, then two more depictions below, I am afraid I'm not quite sure what they are! The base is covered with beautiful curving spirals.  

As well as being striking markers of Christianity on the landscape, High Crosses were also a method of telling the stories of the bible visually to the largely illiterate population at the time.

The Round Tower at the site (pictured to the left) is quite a small example of an Irish Round Tower, standing at only 20 metres high. The masonry of the tower is constructed of rough uncoursed granite.

One of the more unusual features at Castledermot can be found just in front of the South Cross. This is known as a 'hogback' grave (see picture below), and is the only hogback grave in Ireland. This type of burial marker is generally more commonly found in areas like Northumberland. It is associated with the Vikings, particularly around the time of transition between traditional Viking paganism and Christianity between 800–1000 AD. That this typically Viking grave marker is here at Castledermot is something of an enigma, the Vikings wouldn't have been overly popular here as Castledermot was twice raided by the Vikings in 841 and 867 AD. Perhaps the grave marks the burial place of a wealthy Viking trader, a Hiberno–Norse Lord or noble, or even perhaps an Irish noble who was enamoured with the Viking culture.





The grave itself is interesting in that it has typical Norse carvings on it (very difficult to make out today unfortunately, but if you look carefully you can just see faint outlines of large diamond shapes under the white lichen) some of these designs have their roots in Norse paganism, but it is buried in a Christian burial ground. Whoever was buried here was certainly hedging their bets for the afterlife!





The second site at Castledermot is Castledermot Friary and it too is a fantastic place to visit, and like Castledermot Round Tower and Crosses, and in fact all the places we feature on this blog, it is free to enter. We will feature the Friary in a blog post next week.

We hope you are enjoying this blog and that it is helping you to discover some of the superb heritage sites to visit that are a little off the beaten track. Please feel free to leave comments and suggestions, is there a particular site or place that you think we should feature? Do you have any tips about great heritage trails? We'd love to hear them. Leave a comment below or send us a mail at info@abartaaudioguides.com

If you would like to know more about Irish history then try out our audioguides available for just €1.99 from our website www.abartaaudioguides.com  packed with original music and sound effects they are a fun and interesting way of immersing yourself in the sensational story of Ireland.

Like the majority of stone circles in Ireland, this stone circle at Athgreany in Co. Wicklow probably dates to the earlier part of the Bronze Age. The true purpose of these sites is unknown and there are a number of theories about their use. It is thought that they could have served as ceremonial centres during religious rites, or perhaps as calenders to mark the suns position to inform the people when to sow their crops. A number of stone circles also have burials associated with them, though it is unknown whether any burials are associated with this one at Athgreany.

This circle has an internal diameter of approximately 15 metres. Unfortunately it appears that only five of the stones are still in their original positions as somebody in the past tried unsuccessfully to clear the field, the stones still in their original positions vary in height from around 1.3m – 2m. 

The large outlying stone known as 'The Piper'

  

Local folklore tells us that people caught dancing on a Sunday were turned to stone and now are forever frozen mid-dance. The large outlying stone represents the piper who played for the unfortunate dancers. This is a large glacial erratic located about 40m from the circle. Large grooves criss-cross the top of this stone and may represent basic megalithic art, probably suggesting that although this large stone is in its original position since the glacier deposited it, it still formed an important part of the site and ceremonies of the circle.


The site at Athgreany is very easy to find and access, it is located approximately 15km north of Baltinglass on the Dublin Road. It is well signposted, with a small area of hard shoulder to leave the car. Climb over the wooden stile and the stones are on a hilltop after less than a 200m walk, an information panel at the bottom of the hill describes the site.

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'Baginbun – where Ireland was both lost and won'

In a little departure from our usual historical sites, this tranquil looking beach is Baginbun, the scene of epic high drama in 1170 AD. While the first Anglo-Norman invasion landed at Bannow Bay in 1169, the second wave landed here at Baginbun just south of the Hook Head Peninsula in Co. Wexford in early May 1170. The invasion consisted of just around 80 men, but they were led by Raymond le Gros, a man with great military skill and cunning. Raymond had chosen Baginbun as he knew that there was an ancient Irish promontory fort that could serve well as a temporary defensive camp before he moved on to attack nearby Waterford.

Raymond knew that Waterford would be well defended and he also needed supplies for the invasion, so he decided to coax the Waterford men out to fight on his terms. He had his men raid the surrounding countryside for cattle, they drove the massive herd back to the ancient promontory fort where the Normans had established their camp. This enraged the Waterford men, and they quickly gathered their forces to attack.

It is estimated that between 1000–3000 Waterford men marched to Baginbun to kick these cheeky invaders back into the sea, and when they saw the tiny size of the Norman force they must have felt confident of victory. However they reckoned without the cunning of Raymond le Gros, he ordered his small force to attack the large army of Waterford, and then he ordered them to quickly retreat, feigning panic. The Waterford men were jubilant at the site of the fleeing Normans and charged after them along the narrow promontory. When they were committed to the narrow pass Raymond had the massive herd of cattle stampede into the ranks of the onrushing Waterford men, scattering them and causing panic and devastation to their ranks. His men followed hot on the hooves on the cattle, cutting down the now panicked Waterford force in droves. They captured a large number of men, Raymond had hoped to use them as bargaining chips to gain ransoms from Irish chieftains but he was to be disappointed. It was recorded by the Norman Chronicler Gerald of Wales, that a fearsome female Welsh warrior, Alice of Abergavenny, was enraged by her husbands death on the battlefield, she took an axe and beheaded seventy of the Waterford men in revenge for her husband, and threw their bodies off a cliff.

The bloody scene was set for the Norman assault on Waterford. It just goes to show that even a tranquil a spot as Baginbun can often have a dark story to tell.

Baginbun is located at the very southern tip of the Hook Head peninsula. It is about 2kms south of Fethard on Sea on the R734. The promontory has restricted access but the beach is open to the public. If you are in the area, why not visit the Bishops Palace in Fethard on Sea. This is located on the outskirts of the village, and dates to the fourteenth century. There is an earlier motte (a type of Anglo Norman fortification) located behind the palace.

This weekend I paid my first visit to The Wonderful Barn near Lexlip in County Kildare, and as you can see from the image the name does do it justice! This bizzare construction was built in 1743. The work was commissioned by Katherine Connolly, widow of William 'Speaker' Connolly. He had made his fortune from land transfers, following the confiscations by the Crown of lands belonging to supporters of James II after the Williamite War ended. He had the first Palladian Mansion built in Ireland - Castletown House near Celbridge in County Kildare.

William Connolly died in 1729 and was said to be the wealthiest man in Ireland at the time of his death, leaving Katherine as his widow. She had The Wonderful Barn constructed in 1743 not only as a functional grain store, but as an unusual architectural feature which undoubtedly catches the eye. It is said that she also had philanthropic motivations for constructing this complex building. 


There had been a severe famine in Ireland in 1740-41, she kept the local people employed working on projects like The Wonderful Barn and the 42 metre tall Connolly Folly which she had constructed in 1741. 

The Wonderful Barn itself stands approximately 22 metres in height, and has a tapering cone, circled by a cantilevered staircase with a crow’s nest viewing gallery.
The Wonderful Barn is certainly worth a trip out, and is a fine (and unusual) setting for a stroll. There are a number of allotments on the lands today, the site itself is reasonably easy to access with paths running around the main features. To get there follow the Celbridge Road out of Lexlip, when you pass a large housing estate on the outskirts of Lexlip called Elton Court on your right hand side drive on around 50m and the gate leading  into The Wonderful Barn will be on your right.

I hope you enjoy this blog, we're trying to cover as many sites as we can across Ireland. If anyone has any suggestions about sites you'd like us to cover please do leave us a comment. If you enjoy information and images of Irish heritage sites then do follow us on Facebook, Twitter and Google+ If you'd like to support us then please consider downloading an audioguide to one of Ireland's wonderful heritage sites. They are packed with original music and sound effects and are a great way of experiencing the story of Ireland. They only cost €1.99 and are fun whether you are at the site, or listening from the comfort of your own home. If you enjoy stories of the turbulent medieval period in Ireland try our guide to Viking and Medieval Dublin, visit us at www.abartaaudioguides.com for free previews and to download your free audioguide to the Rock of Dunamase  or the free audioguide to the wonderful heritage town of Kells in County Meath
 

  

 

Murrisk Friary is beautifully situated beneath Croagh Patrick, on the southern shores of Clew Bay in Co. Mayo. Today the Friary stands in ruin and a modern graveyard has developed around it. The Friary is thought to have been founded in 1456 and was handed over to the Augustinian Friars. According to historical sources, Hugh O’ Malley (a Sligo friar) built a monastery on land granted to him by the powerful O’Malley family. The O’ Malleys were important land owners in this part of Mayo, and the famous Pirate Queen Gráinne Mhaol (Grace O'Malley) was one of their more illustrious descendants.

It is thought that the lands were leased in 1578, during the reign of Elizabeth I, to James Garvey. We do not know if the monks remained at Murrisk after this time, however, it is likely that they retained a presence at the friary. A foundation like Murrisk, which, was in an isolated location, away from the eyes of government, may well have escaped the full effects of the Dissolution of the Monasteries during the Reformation. 

The Friary also appears in a poem by a Fr. William Bourke in 1730 which describes “lovely Murrisk, so tranquil and mild …” 
[see the bottom of this article for the full poem].

The East Window

Murrisk next appears when the Archbishop of Tuam notes that there was one Friar living in Murrisk in 1801. It seems that the site was abandoned by the mid-nineteenth century and is today maintained by the Office of Public Works.

The main part of the visible remains today appear to date to the fifteenth century. You can see the remains of the church, with some domestic buildings to the north giving the site a distinctive 'L' shape. One of the notable features of the site is the east window, beautifully sculpted in the flamboyant Irish Gothic style. 

The crenellations or battlements, crowning the building are thought to be of a later date. There are carved faces on the southern and eastern walls of the friary. It is unknown who these faces represent, but it was quite common in the medieval period to display depictions of wealthy patrons of the church on the walls of the building. The domestic buildings of the monastery would have been situated around the simple church at right angles to it. The remains of the sacristy and the chapter house are all that survives of these buildings today. The chapter house was one of the most important structures in the Friary as it was the place where the monks met to discuss the day to day running of the abbey and where the Rules of the Order were read to the community of monks working, living and praying in the Friary. There are no above ground traces of other domestic buildings associated with medieval religious houses such as the Refectory (kitchen) or the Dormitories where the monks would have slept. 

Early medieval shrines like Shrine of St. Patrick's Tooth and the Black Bell of St. Patrick may have been stored and venerated at the friary at Murrisk as it is a stopping point on the pilgrimage up the holy mountain. Indeed Murrisk Friary itself was dedicated to St. Patrick shortly after its foundation. The Viscount Mayo Chalice is also associated with Murrisk as the inscription incised into the 17th century chalice reads: “Pray for the souls of Theobald, Lord Viscount Mayo, and his wife, Maud O’ Connor, who caused me to be made for the monastery of Murrisk, 1635” It is thought that this chalice continued to be used until the 18th century. 

The site at Murrisk is a very interesting example of a later medieval religious house. The site is made even more spectacular by its incredible setting at the foot of Croagh Patrick – the Holy Mountain of Ireland – and on the shores of Clew Bay. It is well worth a visit if you are over in the west. To get to Murrisk, make your way west from Westport towards Lecanvey and Louisburgh. The site is located down a narrow lane to the right of the main road, on the opposite side of the car park for Croagh Patrick, close to The National Famine Monument. 


The Friar’s Farewell to Murrisk,
Fr. William Bourke, 1730.

Farewell to you lovely Murrisk,
So tranquil and mild,
And to the fine lordly mountains,
That rise up on all sides,
As I walked on the strand there,
The curlew’s refrain,
Was sweeter than all the music,
On this side of the plain.

I promised to obey,
The friars placed over me,
And to submit my desires,
To those of the community,
This is what has left me,
Condemned here to long craving,
For I would never have left Murrisk,
And its beautiful havens.

If I can hold out,
Until the cuckoo’s call beguiles,
I will then go to Murrisk,
And rest there a while.
The folk here are not,
The pleasant wise company I knew,
But are like idols of oak,
With an axe rough hewn.

From: The Story of Mayo. 2003. Mayo County Council. 

 Moore Hall is located in a beautiful spot on the shore of Lough Carra in Co. Mayo. The house was constructed between 1792 and 1796 by George Moore. He was a very successful wine merchant and entrepreneur, his main business was based in Alicante in Spain where he traded in wine and brandy. He was also involved in the export of seaweed from Galway as it was used to make iodine. Unusually at that time for such a wealthy and powerful man, George Moore was a Roman Catholic. His family originally came from Ashbrook near Straide in Co. Mayo, but George wanted a house to reflect his vast fortune so he commissioned the architect John Roberts, to construct a house suitable for a man of his means. 

Legend has it that George was warned by the locals not to construct his new house at the site on the shore of Lough Carra. Way back in the 5th century AD, the King of Connacht was said to have been murdered by his enemies, the kings’ druid fled after the murder, fearing for his own life, but was hunted down and he himself was murdered close to where Moore Hall stands today. The ill luck of the druid and King were said to linger in the area and infect the lives of those who chose to live there.

George Moore lived at the Moore Hall from the time of its construction until his death in 1799. Bad luck did befall him and his family when his son John took part in the ill fated 1798 Rebellion. John was even declared the ‘President of the Connaught Republic’ before he was arrested and sentenced to transportation. John died in Waterford, en-route and a month later his father died. John’s body was exhumed in 1961 and transferred from Waterford to The Mall, Castlebar where he was reburied with full military honours.  

George Henry Moore (who was landlord of the large estate) was renowned for his kindness during the Great Famine. He was a keen horse racing enthusiast, and during the height of the Famine in 1846 he entered his horse Coranna in the Chester Gold Cup and won the huge sum at the time of £17,000. He used that money to give every one of his tenants a cow. He also imported thousands of tonnes of grain to feed the locality. Not one person was evicted or starved on George Moore's estates during the Famine. George was also a politician and an MP for County Mayo. He, along with some other family members, are buried at Kiltoom, which is a small family graveyard about 30 metres from the modern day carpark at Moore Hall.

George Henry’s son was the famous writer George Augustus Moore. He played a pivotal role in the Irish literary revival and was one of the founders of the Abbey Theatre and the Gaelic League.
 
The last of the Moores to live at this great house was Maurice Moore. He fought with the Connaught Rangers in the Boer War and became deeply involved with human rights issues. One of the key issues he petitioned for was the return of Irish prisoners serving sentences in English jails following the War of Independence. Moore was elected envoy to South Africa by the first Dàil and served as a Senator under Cosgrave and de Valera. Despite his tireless work for Irish independence, Moore Hall was burned down by anti-treaty forces during the Irish Civil War in January 1923.
 
Today Moore Hall is owned by the forestry company Coillte and is a wonderful and atmospheric spot to enjoy a walk and a picnic. Moore Hall is located around 11km north of Ballinrobe. Leaving Ballinrobe, take the L1067, this will take you to Ballygarris cross.  Turn left at this point and you will be on the road for Carnacon. Follow the road to the right, and after crossing Annie’s bridge, take the next left turn at Lough Carra lake.  This will take you to the car park at Moorehall. There is a marked trail through the woods which is approximately 3kms long.

I hope you enjoy this blog, we're trying to cover as many sites as we can across Ireland. If anyone has any suggestions about sites you'd like us to cover please do leave us a comment. If you enjoy information and images of Irish heritage sites then do follow us on Facebook, Twitter and Google+ If you'd like to support us then please consider downloading an audioguide to one of Ireland's wonderful heritage sites. They are packed with original music and sound effects and are a great way of experiencing the story of Ireland. They only cost €1.99 and are fun whether you are at the site, or listening from the comfort of your own home. If you enjoy stories of the turbulent medieval period in Ireland try our guide to Viking and Medieval Dublin, visit us at www.abartaaudioguides.com for free previews and to download your free audioguide to the Rock of Dunamase  or the free audioguide to the wonderful heritage town of Kells in County Meath

I have to thank my friend Louise of the superb blog Pilgrimage in Medieval Ireland for letting me know about this fantastic site. The 'Towers' is one of the best examples of a nineteenth century folly existing today in Ireland. The Towers were commissioned by Arthur Kiely-Ussher in around 1835. He had inherited over 8,000 acres of land in the area, and quickly gained a reputation for being a harsh and cruel landlord. It is said that his wife had become deeply envious of Strancally Castle, built by Arthur's brother John Kiely, and hectored Arthur to build a residence to outshine that of his brother.

Plans for an extravagant mansion were drawn and work began on the long and winding carriageway, with an ornate gate lodge (see above). They then constructed the elaborate bridge over a small stream, with large towers flanking each side of the bridge. However their grandiose ambitions quickly outstripped their funds and they ran out of money soon after completing the bridge and their dreams of building a huge mansion were never to come true, they spent their days living in the now demolished Ballysaggartmore House, and must have felt despair as they travelled along their stunning carriageway, that it would never lead to the mansion they had so desired. An account at the time deriding the extravagance of some of the gentry in Ireland at the time noted that

"...the crowning folly of them all, at Ballysaggartmore in Waterford, huge gates, then an even larger bridge, then for economy a smaller bridge and then at last, no house for there was no more money, the derelict demense lies heavily overgrown, enclosed and silent..."

However it is hard to feel too much sympathy for the Kiely-Usshers. Arthur was reputed to have been a cruel and avaricious landlord during the Great Famine, evicting large numbers of tenants who could not pay their rents. He demolished their homes and replaced them with livestock who could bring in a better revenue. A reporter from the Cork Examiner in May 1847 reported on Keily-Ussher's estates that:

The interior of one of the towers

"I found twelve to fourteen houses levelled to the ground....and groups of women and children still hovered around the place of their birth..."

As the tenants became ever poorer and more desperate, a group tried to assassinate him, they failed in their attempts and a number were sentenced to be transported to Tasmania in 1849. The Famine was one of the most catastrophic events in recorded Irish history. In this area around Lismore alone, the population fell by over 50% between 1841 and 1851. To spend so much money on an extravagance like the Towers while the country starved gives a good indication as to the nature of the Keily-Usshers.

Despite its unjust and sad history, today the site is a wonderful place to walk. It has a real fantasy feeling when you finally encounter the Towers, they reminded me of something from the HBO show Game of Thrones!

The woodland walks alone are worth the trip, and you can find a diverse range of trees like horse chestnut, holly, hazel, ash, oak, sycamore and spruce. The main avenue is planted with poplars and rhododendrons, with a number of benches to take a load off and enjoy nature, it must be a really wonderful place to walk on a bright summers day, or perhaps even better still when the leaves turn golden in autumn.

The site is pretty easy to find, just take the R666 from Lismore heading towards Fermoy (signposted left after the bridge past Lismore Castle). You'll find the Towers after about 3–4km well signposted on the right hand side. A fairly large carpark and a number of interpretative panels are on the site, I recommend when you arrive to follow the path up the slope to the right and loop around to the Towers that way, first entering by the Gate Lodge.

There are a number of other sites nearby, and Lismore town itself is a wonderful place to spend an afternoon with plenty of great cafes to stop and refuel as well as a number of heritage sites.









I hope you enjoy this blog, we're trying to cover as many sites as we can across Ireland. If anyone has any suggestions about sites you'd like us to cover please do leave us a comment. If you enjoy information and images of Irish heritage sites then do follow us on Facebook, Twitter and Google+ If you'd like to support us then please consider downloading an audioguide to one of Ireland's wonderful heritage sites. They are packed with original music and sound effects and are a great way of experiencing the story of Ireland. They only cost €1.99 and are fun whether you are at the site, or listening from the comfort of your own home. If you enjoy stories of the turbulent medieval period in Ireland try our guide to Viking and Medieval Dublin, visit us at www.abartaaudioguides.com for free previews and to download your free audioguide to the Rock of Dunamase  or the free audioguide to the wonderful heritage town of Kells in County Meath

All photographs © Neil Jackman / abartaaudioguides.com 

This imposing fortress probably dates to the thirteenth century judging from architectural features like the trefoil-pointed windows, but Clonmore doesn’t appear in any documentary sources until the fourteenth century when it was repaired by Sir Anthony de Lucy in 1332.

In the fifteenth century Clonmore was granted to the powerful Earl of Ormonde. The castle has been attacked on a number of occasions. It was seized by the Earl of Kildare in 1516, then captured again by the Earl of Ormonde in 1598. During the Confederate Wars in Ireland during the middle part of the seventeenth century, Clonmore was captured and recaptured numerous times before finally being taken by Cromwell's army in 1650.

Clonmore was once a large square enclosure with defensive towers at each corner and a range of buildings along its eastern side. The solar block is four stories high, and the halls have two stories.

The remains of the buildings on the eastern side are a little tricky to work out when you are  at the castle, as the site is in such ruinous condition, but archaeologist David Sweetman in his book ‘The Medieval Castles of Ireland’ (2005) suggests that the buildings relate to three phases in the castles history, with two rectangular halls and the southern end used as the main living quarters.

The castle is a great (if a little mucky) place to explore, with many early features like the windows, staircases and passageways. However the building is in a very ruinous state, and overgrown in places so do wear appropriate footwear and exercise caution if you visit. The castle is on a farm, please make every effort to ask permission from the landowner if you wish to enter the site (particularly if livestock are in the field).

 
 You can’t miss the castle that is just outside of the village of Clonmore, see our map page for the exact location. In the village you will also find one of Carlow’s most important early medieval monastic sites. I’ll feature that in a forthcoming blog post.

 









Like exploring off the beaten track? We now have an audioguide to The Rock of Dunamase available completely free from our website www.abartaaudioguides.com. Simply download to your computer before transferring to a smartphone or mp3 to enjoy the story of this incredible and iconic site, enjoyable whether you are at Dunamase or sitting in your favourite armchair at home.
All photographs © Neil Jackman / abartaaudioguides.com